Thursday, June 21, 2012

Silent steps and other poems- is  a collection of poems by poet Binod Mishra. This has been published by Hrishchandra Yadav for Adhyayan Publishers and Distributors NewDelhi.
Poet s’dedication of this creation to his parents speaks well of poetical inspiration  that exists depth in him
.Silences parents hide- make the poet to proceed on his successful artistic endeavour.
This collection has 50 thought provoking poems. Charu sheel singh has given a fitting foreword to this poetic collection. His analysis of Indian poetic tradition and its’ influence over Binod Mishra runs well through his foreword. In his own words we can say ‘frustrations over what has been lived through create another world of idealistic fulfillment- a sacred space that can only be had by churning in and churning out the attritional self that is made up of  depleting emotions and feelings’.
Silent steps - the very first poem catches the mind when it conveys the realization, a man yet to encounter in one’s life. You meet stairs every day they make you feel a lot to be in queue, waiting to be experienced in future. Poet wishes for a green world where birds can sit on flowered branches of trees and sing sweet songs to please him but on the contrary he observes only the following.
‘where the earth and sky together wear
the worldly sorrow and human tears.’
Poet searches for the human love that will spring from every man and woman. Mountains soar and rivers swell only with the ambition that human love will spring out definitely. Binod puts his own desires over the path of mother nature.
Water water every where not a drop to dink, is practically experienced by poet Binod In his poem ‘Eternal Sleep’  he pours out thus,
                      Jealousy,arson,loot,and murder
                     Continued to be the only order.
Can  any one aspire for restoration peace and harmony here after? He puts the question and tries to give the solution.
‘Peace, prayer, proposals, and plan
nothing but talks in vain’
Cry of a poem is a unique by Binod which exhibits poet s’ life like this,
A Poem cries
To return from the battlefield
like a defeated soldier in captivity
eagerly tracking the doors of treaty
to recreate the lessons of history.
It is victorious emperor   Asoka of this peace loving country who cried in the battle field  of  Kalinga for the sufferings  and tears of wounded soldiers, widowed women and orphaned children. We celebrate the great Asoka for his faith in non violence. It is this land which gave birth to M.K Gandhi who had truth and nonviolence as tools for achieving freedom of this nation from British.
On the poem’ Love’ Binod observes the following.
He opines that true lovers collapse never. It is the business of eye to soul. It fails to comply with the grammar of time and society .He compares love with ever green forest comprising of trees of ambition and rivers of imagination. Love is not only the whole of human life and there are other aspects of life that always remain.
Binod speaks well of ‘Rickshaw Pullers’ woeful experience and gives his fraternal support to toiling masses who strive hard  daily to make their both ends meet.
We can recall Tagore here who believed that God is with path breakers who break stones and tillers tilling the hard ground
His search for truth dwells in melancholy and we find the following in his ‘A Truth’,
The truth you search
is devoid of existence
once so proud, and elegant
all ashamed, defeated now
in a market of lies
always divorced and deserted.
We wish to ask the poet when the truth was so proud and elegant, paradoxically Truth never helps those who practice them ever. Do we recall the story of Harishchandra. We hold aloft the slogan ever, Truth alone will triumph. This is mystery of human life.


Melting Point is collection of 41 poems by poet M.S. Venkata Ramaiah. BissBuzz publication Bangaluru has got credit of bringing out this second collection by the poet.
Poems are suitably dedicated to another poet Evanggellia papachristou panou of Greece.
Renowned and poet and famous critic Prema Nandakumar of Tamilnadu has written here the Foreword. In his preface to this issue with great proud poet Ramaiah has mentioned the names of literary magazines which have reviewed his first book ‘Flash point’. ‘Shine’ has been thus recalled by him.

In the poem ‘ The Aftermath’

Is ‘T’ silent inTsunami?
‘No ,it was violent’ said
the Lakh and a half dead voices.

Poet feels for the natural calamity that has cornered the lives of near by dwellers of the sea. Huge fund was collected by all to wipe out the tears of sobbing survivors. Who knows where all it goes? This eternal question rings in every mind but poet acknowledges it in his creativity.
In the poem’,The school scenario ‘ poet becomes  irked and pours out for the mishappenings and ventilates his feelings out in the poem. Why all these evils surround us and what is the root cause for all social calamities. Can we long for restoration of  social hamony or not, are some of the questions he raises in poems
Teachers raping girls, female staff molested
Ragging continuing despite rigid rules
Corruption rampant for recruitment, transfers.
The poem goes thus. A boy student in Chennai   killed his lady class teacher in   a private school premises. News  of  such types are common now a days and we hear what we have so far unheard about many of the  religious heads of Mutts recently. Can the generations to come witness any like Swamy Vivekananda or Lord Rmalinga in future are some of thought provoking questions in our mind. We second the poet for his lamentation for the poor standard of schools and the erosion of ethics in educational scenario we witness.
In the poem ‘ Awareness of Being’ we meet a philosophical poet here.
He who has knowledge
seldom talks much.
Empty vessels make much noise we do agree with the poet and shyness with in at once encircles us and is pricking our conscience thus, are we too making much noise
In the poem, ’Spanner in the spokes’ poet speaks for the gender bias intruded in our society..
In a country where
girl child is disliked by some
takeout from even the
mother’s womb by some
Every one has a mother and father and in our holy scriptures we equal them with even more than a God. Every river that flows down here is the nothing but Goddess to all.Gender discrimination has sprouted in this sacred land due to exploitation of many by a few who nurture and practice unethical economic policy. Profit at any cost has become mantra of this westernized economy.
In the poem ‘The other eye’ we observe this poet having trace of left idealogy too. He aspired for a golden era to usher in this country. We got freedom but what we experience today is only  the contrary.
Poet finds hillocks with temples are saved and hillocks without temples are being quarried to near by cities by builders. In the name of modernization and progress earth is losing it’s serene beauty. Savior thus becomes really a savior of nature.
Harmony a poem speaks of human life like this.
Life is precious but its
price tag is quite costly
sacrifices and struggles in life
are inevitable.
Can we here imagine ‘life is a tale told by an idiot’ by Shakespeare here. We cannot do that here. poet Ramaiah wishes to regain the harmony that has been lost due to greed and need of modern man.
He wishes for mesmerizing act to happen here that brings harmony to mankind.
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Onkarnath Gupta s’ Prism of Poetry’ is consisting of  99 poems by  the poet. It is the third collection of poems published by him .His  creative writings are commended by Late Dr.Krishna Srinivas the poet great of Chennai,Dr,Rajja of Puducherry. Poet O.N.Gupta puts forth in his preface of the book’Prism of Poetry’ the exact cause that triggers one to write poems as follows.
‘Poetry is tenderness of feelings that is why one inks a poem when his conscience is jolted or stirred by some unpalatable untruths and unqualified eqations,from which he cannot shut his eyes or ears without giving vent to them in sweet sad melody of poetry.’
The  poet defines the experience of writing poetry. Pains and pleasures he comes across in his life find shape in his artistic creation.
‘Writing poetry thus is not only hobby but a sacred and selfless service that lifts thoughts.exalts soul and broadens mind in a world which has been witnessing senseless violence.excessive urbanization ,loss of charity, growing unconcern to others likes and dislikes, feeling of futility and rootlessness in life and desire to quickly get rich by hook or crook..’
In the poem’Development’ poet feels for what is happening around him in the name of development. He speaks a lot with regard to changes that are iniatated. Nobody bothers today for the essence they are losing and the woeful debris they are clinging to. It is sad that they do not know what they have to cherish with or what they have to ignore obviously. Poet strongly argues,
‘I am afraid it is not development’
What are they standing before him and causing disharmony?
Clubs,parks,parlours,
Bars,pubs,hotels
Pimps and ambassador cars
Irritating modesty, gentility and innocence.
Flesh trade and crowded malls
have flourished overnight.

According to poet immaturity is maturing that is what is left out before us and we witness  only maturing immaturity.
‘Sucide’ by O.N.Gupta is pinching our heart. He depicts here a picture an Indian peasant who is  reported  as commiting sucide. The peasant knocks at the gate of a bank for an agriculture loan and bank is only showing doors to him and consequently he dies .It is not sucide but death.. The poet declares.Magnitude of Corruption in practice in high places is beyond one’s imagination. But a peasant who toils for production of grains and prosperity of the nation is denied a bank loan. Our granaries are full with over production but everyday  people of this country die of hunger.
In ‘Innovation’ poet finds reason beyond cross pollination for choosing mate from another family.
They formulated a system ,a code
a law and convention
that one should choose his or her mate
from another family.

Poet aspires for world peace .He longs for the death of wolves at once. He wishes all arms to be buried in deep earth once for all.In the poem,’Death of wolves is safety of sheep’ where in he prays for an utopia to usher in immediately on the earth. Kurukshetra,waterloo,French revolution, Bolshevism Transfalgar,Panipat,Plassey, are one and the same place where ever  places are, to the poet. Human ego was the author of every violence that had taken in the annals of world history. Wolves are responsible for disharmony existing every where. Wolves are to be wiped out he wishes.
For  poet Gupta poems are gushing out of his stream of  consciousness for restoration of social harmony .He defines  what is death in the poem,’Birth,wedding,and death’ as follows.
‘Death is de-facto price
One pays for being born,
inseparable and inevitable’.
Coming to ‘Today’ he touches the heart of every reader thus,
Happiness is neither in plenty nor in poverty
It lies in balancing the two extremes.
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Galaxy  is collection of  poems by renowned poet Dr.Padmapriya. The Home of Letters (India) has published this book .Prof.Jagapathy has given a fitting foreword to the collection .Poet touches our heart when she converses with the readers saying ‘I hope my readers will like my poems for their straightforwardness and forward thinking’.
There are 44 poems in this small book exploring pithy subject of human interest.
She defines who is a real man in her first poem ‘Character is Destiny’.we get a fresh air through  our first reading of the poem.
Dharma protects those who protect it.But what is dharma it is always a baffling question. Poet tries to define who is a real man She reaches to a place some where nearer to the right answer.
The real man the immortal man
Who stands up for truth
Tamil poet Thiruvalluvar rightly puts forth,
 Never and never you practice Untruth and no matter you discontinue charities of any kind for they prove nothing  (kural 297)
A poem ‘Lord.Krishna .stands as a tribute to the noble qualities of poet great Dr,Krishnna Srinivas.
To poets  he was a mother
To all artists and writers
He was a brother.
Thus goes the memoir poem. We remember the golden days that we lived with the poet Dr Krishna Srinivas. We had opportunity of witnessing great men contributing to his poetry magazine Sheela Gujral,Vajpayee, Dr Abdul kalam and the like who wrote  memorable poems in his magazine. He gave encouragement to all budding writers in English of this coutry.
Poet Padma says.
‘Death frightens only ordinary citizens’
He joined infinity was the truth, Poet opines.
Poet Padma in her.’Of Bombs and Human Bonds’ longs for fraternity. She wants free religion from the chains of  fundamentalists who aims only for division and disharmony. Even Gods from heaven coming to  this earth could not pronounce one God and only one religion here after.Who is here to lend ear to such unwanted truths.?Money and power have made every religion a monster.Can any one imagine a religion in this earth without money power and muscle power? Of late followers of Buddha we witnessed practicing violence advocating racism.
In ‘ God’s Love’ She emphasizes that God does not ask one’s religion, region,caste,or creed but He loves every one for what they are individually .Poet is bold enough to give such a statement we appreciate.
As  she is a women poet, Dr.Padmapriya eulogizes motherhood. One’s own Mother and his own country are the most benevolent things in one’s life.
‘To a mother
Her child is her God’
A  mother worries about her child till her last hair turns grey says the poet. Readers obviously second the statement. Dr.Padmapriya is more conscious about erosion in the ethical standard of her country she lives in.
Poet’s wishes are noble and they find shape in her creativity .Dr.Padmapriya is simple but wonderfully successful in ‘Galaxy
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Thoughts are not made of paper is prosaic creation by Kurt.F.Svatek.International poetry society of Kolkata has brought out this publication. The book consists of aphorisms many and some stories to ponder According to the author an aphorism is an original thought, spoken or written in a laconic and memorable form. It is an expression of an observation. It is pithy and always witty. Aphorism is an applauded literary genre from good olden days.
Some of aphorisms Svatek intellectually practically puts forth are as follow.

The appearance brings a man and a woman together, the character apart
.
Ideology is for the ordinary people and profiteering for the upper class

Is only the fool allowed to tell the truth or is a person who tells the truth is a fool
?
In the story ‘The unholy expriment’ the author explores the possibilities of  intervention of  internet platforms and social networks in every individual s’ life today.You can’t escape from electronic surveillance where ever you go  Before any ticket counter,or ATM, waiting ahead of signals or, encountering with any biometric equipments, or even when you are whiling away in railway platforms and bus stations or in air ports your mobility is bound electronically and  closely monitored .Internet surveillance and mobile phone locations are functioning as court warrant to trace a  wanted person today.
In ‘But asking questions would mean searching for answers’ we come across so many interesting observations of the author.
Why does one third of the world population live in poverty and why do the rich get richer and richer and the poor get poorer and poorer?’Don’t ask’ said the Central Bank Governor.
Why are human beings reduced to their function as producers,sellers,or buyers of commodities? ‘Don’t ask’ said the Trade Commissioner
Why are Ministers of war today referred to as Ministers of Defense? ’Don’t ask’ said the president of the State.
Svatek electrifies our mind stream to comprehend accurately what is happening around us.He leaves us to find our own solution .He puts questions but they are only answers inherently.
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Sunday, March 18, 2012

Kurunaval --Bathil




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Saturday, February 25, 2012

Tilak

TILAK -an esay.




tilak


TILAK A BRAVE SON OF INDIA

Bal GangadharTilak was born on 23/07/1856 at Ratna giri –mountain of jewels- in west coast of India. His father was a school master turned inspector and Tilak learnt Sanskrit and mathematics  from his father. Tilak lost his mother when he was 10. He got  married  Tapi when he was16. As a aboy Tilak had good affection for controversy and his dialectical skills won him many laurels. He was nicknamed mr.Blunt.
Tilak was BA in Maths and  did LLB. He was always first class student in academics. Agarkar was his friend and both of them were influenced by Vishva shastri chiplunkar who taught them good English.
. Chiplunkar,Tilak,  and Agarkar who  were called trio then ,started one English school by name New English school on 01/01/1880.   Mahratta a English magazine,and Kesari  a marathi magazine were brought out by them.
Tilak and Agarkar were sent to prison for four months in a defamation suit filed by Burve- Dhivan.
                                                            Deccan  English society was born on 24/10/1884. Tilak taught mathematics and his best friend Agarkar taught history and logic. Deccan  college was as well taken over by DES in the year 1887.
Selfish interest of his friend paved way for Tilak leaving DES.
Tilak  told, ‘ ..but in the hope that by severing myself from you I may perhaps  help you in pereserving harmony’.
It is an irony and also a record that Gokale himself refused admission for M.K.Gandhi in Servants of India society.  On his coming into the society .personality clash may sprout Gokale inclined.
‘ mountain peaks may appear inviting and impressive but it is no easy to live in close proximity’ was the explanation given. But they two became very close in history there after.


Tilak found much time to work more in magazines they started. Agarkar started a new magazine ‘sutharak’and Tilak wrote many English essays in it. Relief from Deccan English society made him search for more national service. West had only little interest in learning our religion or our people with their tradition.  How our day to day life is linked with the spirituality of our own was not understood by them.
Tilak aspired for regeneration of Hindu society. He thought that that could be achieved
only through political process. He believed that freedom of our country would bring those reforms.
In 1886 Tilak wrote that in England kings were set aside by 17 th century but only the 19th  century brought the expected progress in the English  society. He raised the question that why Ireland
was still a vassal if the British were really freedom loving..
The following were the social reforms Tilak expected.
  1. Girl should not get married before the age of 16.
  2. .Boy should not get married before the age of 20.
  3.  No man should marry after 40
  4.  second marriage only with a widow
  5.  liquor should be prohibited
  6. dowry should be abolished
  7. widow should not be tonsured
  8. 1/10 th of income should be allotted to the social reform.
                                               No one came forward to accept the above suggestion from the reformers group. It is an irony that you cannot imagine abolition of liquor even today. In the year 1961 only law to Dowry ban was introduced.
Tilak opined that those who want to live according to their whims and fancies should do it no doubt  but only on desert.  Path of compromise was the only way for harmonious living he asserted.
Here we may recall the words of Ranade,’ moderation implies the condition of never vainly aspiring after the impossible or after too remote ideals but simply to take next step in order of natural growth.’
On the ‘renaissance of Hinduism’  D.S. Sharma is also putting forth  near similar idea. The reformer has to spread knowledge, the politician has to generate power.
Tilak inaugurated Ganapati puja and Shivaji festivals. He became a councilor of Poona municipality. He adorned the positions of Bombay university senate, and Bombay legislative council.  Sarva jana sabha was begun in the year before the birth of Indian national
Congress  and Tilak became its  leader in 1895.
Lala lajapat rai, Bal gangadhar tilak,Bipin Chandra pal were the trio  Lal,Bal,Pal who dominated proceedings of Bombay congress  of INC  in 1889.
‘ we must approach the trader, the artisan, and the working man as well as the educated class and make all of them subscribe to congress fund’ Tilak represented the proposal.
                         God Ganapati was a mythological character, and Shivaji was the founder of Maratha empire both occupied the heart of Tilak.  Shivaji festival was began in the year 1896. Knowing electric magic in the mere name,  British too used Shivaji s’ name to inspire the common people for recruitment of soldiers in Indian Army during world wars.
When critics placed before him the argument that shivaji s’ festival would end up with anger Muslims Tilak said it wass to kindle Indian national spirit.He honoured the national  figure Shivaji  and we can proudly say by that he too became another national figure in Indian history.

                 A bold peasantry the countries pride
                  When once destroyed cannot be supplied, was always his inner content in every argument  He gave reverence for strictest regularity and utmost sincerity in his day to day activities.
.
He discussed about   out burst of plague and its devastation. Excesses committed by British got exposed by his brave pen Rand and Lt Ayerst were murdered on 22/06/1897. He wrote an article about the incident.
 Queen s’ diamond jubilee celebrations   were severely commented by Tilak.He was considered  fighting fire during the period. Daily Mail wrote the Poona Brahmin is notorious through out the whole of India and the educated among them particularly so.
In Keasri he wrote a poem on greatness of Shivaji He was arrested subsequently. Tilak emphasized that patriotism no longer   lay in oratorical flourishes but in the spirit of ‘ dare and do’.
Tilak in jail worked in the Production of coir by supplying coconut fibres to the hand run machine.His weight was reduced  from 135 lb to 105 lb thanks to the physical labour that was imposed..
Maxmuller who mastered Indian Vedic literature rendered their  essence in English and sent a copy of his book to Tilak  
When he was questioned, how could there be any happiness in prison? His reply was ‘you wo’nt understand it unless you go there.’
As man of  immense courage , he said
‘you will be betraying and disappointing them if you show a lamentable want of courage at a critical time.
Baba maharaj was in death bed due to cholera. On 07/08/1897 Tilak called on him. At the request of dying person a trust was formed. . Khaparde, kumbhajkar,and Nagpurkar and Tilak
were the members of the trust. Baba maha raj s’ wife was expecting a baby. Baba Maharaj instructed that the baby would also die after few months and so some arrangement might be
made for adaptation in his family only there after. As  Baba said  born son also died after five months.
Problem arose in adaptation  Nagpurker turned hostile for  he wanted that his might be adopted instead of one Jagannath  as per wishes of  other members and wife of Baba Maharaj.
Bala Maharaj of kolhapur was also  nominated for adaptation. Poona district court decision was set aside Bombay high court and Baba Maharaj s’ will regarding adoption  was aborted. The widow also died. These two court cases had eaten away all the energy and enthusiasm of  great leader Tilak.
On 25/03/1915 privy council  gave a judgement in Jagannath favour But  Tilak was in prison in Mandale. Bombay government   turned deaf ear to privy council s’ decision. Objection were raised by Kolhapur state against the privy council decision by ill will  and instigation of the Bombay  government. Later the case was set aside .In February 1917 Jagannaath maharaj got his right as a  successor to Baba maharaj. Tilak said, ‘ two cases  consumed all my mental and physical powers for years.’

In 1904 Tilak visited Chennai. He went to Ceylon and Burma.He said ‘ although Ceylon and Burma were socially far more advanced than India ,they were politically in the same boat.’
We infer from Tilak s’ understanding that there is no inherent connection between social reform and national regeneration.
 For the criminal offence of murder of Rand,  Chapekar was  hanged and  in continuation of that Dravid brothers were shot dead. Quoting the source as Globe of London
Times of India wrote, the campaign of murder which Tilak directed if he was not its’ organiser’
Tilak  in Kesari fittingly replied,’ congress and coferences are not meant for flatterers and such persons as to raise memorials for each and every governor, but for those who will not hesitate to voice public opinion in a fearless but temperate manner’.
Kesari  was published for 21 years. 700 to 1300 copies were sold. Tilak put forth that we write for the rulers but in order that the readers might imbibe our spirit and understand our thoughts our agonies and our indignation. Tilaks’  first son Viswanath died of plague in 1903.and  another son  Bapu was running high  fever the next day but Tilak was revising manuscripts for his magazine calmly.
In 1932 Lady Linto told Gandhi, ‘ the separate electorate your leader Gokale is proposing but you are not’. Gandhi answered ,
      ‘ Ah’ Gokale was a good man but even good man may make mistake’.
The extremists of today would be the moderates of tomorrow just as moderates of today were extremists of yester year Tilak explained. Freedom will not descend from above,the people must rise to it and wrest it from unwilling hands, he opined.
 Partition of Bengal came in the year 1905. People of Bengal rose against partition. People of every religion tied raki in their hands to show their solidarity.Raki stood for the symbol of unity.
In west technical and industrial education is an important part of education but the educational instituitions in India were intended to produce only petty officials. Tilak held the opinion that to draw a nation together there was no force more powerful than a common language.
In surat on 27/12/1907 Tilak observed that congress was dissolving in chaos. He found that moderates and extremists were in different positions opposing each other.
Tilak sentenced to transportation in july 1908.
‘ what govt will do is to remove me from the large prison to a small one’ Living in  British India then was  prison life to every individual.
 Kudiram bose and Prafulla chaki threw bombs at District Judge,  Kings ord but  two European women were killed in the incident. Tilak put forth, ‘ if you do not make beginning to give it we wont stop bombs.
Tilak hears the transportation judgment but puts forth the following,
‘ there are powers that rule the destiny of things and it may be the will of providence that the cause which I represent may prosper more by suffering than by my remaining free.’
In protest against judgment six days of hartal observed and 14 people killed and 30 men wounded. From 23/09/1908 he was in the solitary cell in Mandaley prison.
In the prison Tilak wrote Gita rahasyam a treatise on Bagavat geeta. Kulkarni prepared the food
In the jail and Tilak attended him when he was under bad health. Tilak s’ wife died on 07/06/1912
.                                    From November 1910 to march 1911 he was in the task of writing the great book Gita rahsyam.  He  took meditation for one hour and was reading books till 1.30 pm  night. He was diabetic too. On 08/06/1914 He was released from Mandaley jail.
Following three were given importance by Tilak  after his release.
Unity in the congress
Reorganizing the national party
Formation of home rule league
Gokalee and Tilak  met in the presence of Annie bezant. But  within short period of time Gokalee expired.
A very simple definition  for home rule Tilak gave was this.
‘ I should be in my own country  what an English is in England
 In the meet   at Surat  in the  old dilapidated Fench garden  the differences between the moderates and the extremist in Congress party  was at its’ peak but in Lucknow Cogress when they assembled for  in lovely  garden  of  Kaisar bagh of  king Waji d Ali shah,  a new energy was  reborn amid party members. Moderates, extremists and muslims joined together and discussed. There was  cnfluence a Triveni  In  Indian national congress. People began to think ‘ if Japan is independent and can do its, governance of its’ own why not we Indians do’ .Self confidence among Indians attained its’ peak.
 Mantford  reformations were introduced later,Tilak questioned , ‘it is dawn but where is the sun’

On 24/09/1918 Tilak sailed for Britain. Chirol  a journalist described him , ‘father of Indian unrest’. In London Tilak lived at 10, Howly place, Maida vale,and later shifted to
60 Talbot Road
Paddington  at the request of Indian owner. The 10 Talbot road  London  still stands as a hostel for Indian students and assembly hall of Indian students and rendering justice to the memory  of  great man.

 on13/04/1919 at Jalian wala bagh  in Punjab a massacre was enacted by British and 379 men died and 1200 injured.  Much worried Rabindra nath tagore renounced his knight hood.

                                             Tilak always reminded, to accept whatever is given but to continue to fight for more’.Acceptance of  what is given primarily reveals the admittance of our right. But
whenever he was asked for cooperation he quietly replied,’ cooperation is not a one way traffic it should be mutual and responsive.’  
In 22/05/1920 he was given a purse containing rupees 3.25 lacs for failure in Chirol case by Public
Of  Poona. He replied, ‘ by your generosity you have literally bought me body and soul’.

Tilak breathed his last at 1240 a,m on a Sunday  august 1st 1920.His statue stands in Mumbai sea shore reminding succeeding generations  the duty they owe to Mother land He is Lokamanya to every Indian. Gandhi  admired him Tilak knew no religion but love for his country.
Tilak told editorial staff, ‘imagine that you are speaking to a villager and not writing for university people’.Political oratory is action not words.The Hindu,the Times of India,and the Globe were compelled to apologize adverse writing on Tilak.  .
Gokale and Tilak were two different streams of Indian freedom movement. Both were of  konkan, satyed in Poona, member of Deccan English society, and  appeared in same political arena.
Tilak was a turbulent ocean. He made decisions of his own. He neither longed for appreciation nor
reward.He can be compared with  a banyan tree standing proudly amid a serene forest. It was his view that virtue is not attainable by learning and scholarship.
We can also recall what he held in high esteem as an academician,
‘there is no greater folly than the assumption of the educated class that they are separate from the mass of the people.’
Krishna when he opened his mouth you can visualize the universe inside but he is a cowherd still, is what we retrieve from his Gita rahasyam  a treatise on Bhagavat gita.
He wrote, The Oriyan –( 1893), The Arctic home of Vedas-(1903), Gita Rahasya-(1915).
We are right when we call him‘ the Father of Indian nationalism.’
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